The Cabala (Kabbalah," what has been received ") is the Jewish esoteric tradition. She was born in the Jewish communities of the diaspora from sixth century AD. Just at this time appeared the main kabbalistic text, the Sepher Yetzirah. Later in the thirteenth century AD, the Zohar appeared that many consider the fundamental Kabbalistic text. In these texts you try to express words and place in a doctrine of organic the experiences of the great Jewish mystics.
Kabbalah regards the secret aspect of creation and is based essentially on the concept of the Sephiroth (singular = Sephirath).
They are the powers of the divine, but they are contained in the divine itself. They are emanations of En Sof, the hidden God, infinite, unknowable. Although emanating from God, are part of God himself. The
are ten Sephiroth, and are meant as a hierarchical tree of life. The nearest to En Sof is Keter (crown) followed by Binah (understanding) and Hokhmah (wisdom) at a lower level are Gevurah (strength) and Hesed (mercy), then the fourth level the tree of life find me Tiferet (beauty), there are lower Hod (glory) and Netzach (eternity), the sixth level is Yesod (foundation), for there last Malkuth (the kingdom). The material component of the Sephiroth increases as one moves away from the principles laid down by En Sof.
While Sephiroth are part of the Divine, all that is below Malkuth is not a member, so, while the Sephiroth talking about adoption, for this world than we talk about creation.
The ten Sephiroth are connected by twenty-two paths corresponding to the twenty-two letters of the Hebrew alphabet and to twenty-two Major Arcana of the Tarot.
According to Kabbalistic tradition, En Sof contracted to make its energy in the form of Sephiroth. The contraction was necessary because it was the All En Sof and there would be room for anything else. The enactment of Sephiroth takes place in a timeless reality, because time exists only in the lower world to Malkuth.
The Sephiroth are perceived by the mystic in his rise from the nearest Malkuth the material world to climb to higher depending on the degree of knowledge that he attains.
As you can see the Kabbalistic doctrine has much in common coll'emanazionismo Platonists Plotinus, but also with Gnosticism as the concept of Sephirath can be compared to that of the Gnostic Aeon.
The Sephiroth are derived from En Sof for adoption. The Tree of the Sephiroth is Qadmon Adam, the primordial Adam. Keter is its crown and generates Hokhmah and Binah. Hokhmah is the primordial wisdom is the intelligence and Binah, the womb, the Divine Mother. Binah receives the seed from Hokhmah and generates the seven lower Sephiroth. Keter, Binah Hokmath and form the head of the heavenly body Dell'Adami Qadmon. The pair of Hesed and Gevurah are the arms. Tiferet is the central part of the body. Netzach and Hod are the legs. Yesod is the male genital organ, the generative force of the universe. Are channeled through Yesod, to the last Sefirah, Malkuth light and the strength of the preceding Sephiroth. Malkuth is also known as Shekinah. From top to bottom, the Sephiroth represent the drama of emanation, the transition to the creation by Eni Sof. From the ground up, the Sephiroth form a ladder leading up to the One.
esoteric Jewish literature in the Shekinah means the manifestation and the presence of God, it indicates the immanence of God in the world, His eternal presence.
Esotericism mean that the Jewish God really possesses anthropomorphic traits, such as emotions and feelings, and consider those who still live in a relationship with God in the form of an interpersonal relationship as "handicapped" Spiritual, children not yet grown.
We would also like to point out that the process of enactment is traced backwards from the mystical Jewish in his asceticism.
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